He is referred to by name in as many as 25 different verses of the Quran and described as the "Word" and the "Spirit" of God. No other prophet in the Quran, not even Muhammad, is given this particular honour. In fact, Islam reveres both Jesus and his mother, Mary Joseph appears nowhere in the Islamic narrative of Christ's birth.
She is the only woman mentioned by name in Islam's holy book and a chapter of the Quran is named after her. But the real significance of Mary is that Islam also considers her a virgin and endorses the Christian concept of the Virgin Birth. For Muslims, however, the Virgin Birth is not evidence of Jesus's divinity, only of his unique importance as a prophet and a messiah.
The Quran castigates Christianity for the widespread practice among its sects of deifying Jesus and Mary , and casts the criticism in the form of an interrogation of Jesus by God :. And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it.
A review of 'The Teachings of Jesus and Muhammad'
Muslims cherish and venerate Jesus the prophet — but, I often wonder, are we paying only lip-service to his life and legacy? Where, for example, is the Islamic equivalent of Christmas? In recent years, the right-wing press in Britain has railed against alleged attempts by "politically correct" local authorities to downplay or even suppress Christmas.
Birmingham's attempt to name its seasonal celebrations "Winterval" and Luton's Harry Potter-themed lights, or "Luminos", are notorious examples. There is often a sense that such decisions are driven by the fear that outward displays of Christian faith might offend British Muslim sensibilities, but, given the importance of Jesus in Islam, such fears are misplaced and counter-productive. Mogra, who leads the MCB's interfaith relations committee, concurs: "It's a ridiculous suggestion to change the name of Christmas.
Do not forsake any standard of the past which is good, righteous, and true. Every truth found in every church in all the world we believe. The more truth we have, the greater is our joy here and now; the more truth we receive, the greater is our reward in eternity.
During October general conference, President Howard W. We seek to enlarge the circle of love and understanding among all the peoples of the earth. Thus we strive to establish peace and happiness, not only within Christianity but among all mankind. Likewise, Elder Russell M. We sincerely believe that as we acknowledge one another with consideration and compassion we will discover that we can all peacefully coexist despite our deepest differences.
Unitedly we may respond. Together we may stand, intolerant of transgression but tolerant of neighbors with differences they hold sacred. Our brothers and sisters throughout the world are all children of God. One of the noteworthy examples of the Latter-day Saint commitment to treasure up true principles and cultivate affirmative gratitude is the admiration that Church leaders have expressed over the years for the spiritual contributions of Muhammad.
As early as , at a time when Christian literature generally ridiculed Muhammad as the Antichrist and the archenemy of Western civilization, Elders George A.
Islam: Basic Beliefs | URI
Smith —75 and Parley P. In recent years, respect for the spiritual legacy of Muhammad and for the religious values of the Islamic community has led to increasing contact and cooperation between Latter-day Saints and Muslims around the world. The Church has sought to respect Islamic laws and traditions that prohibit conversion of Muslims to other faiths by adopting a policy of nonproselyting in Islamic countries of the Middle East.
Yet examples of dialogue and cooperation abound, including visits of Muslim dignitaries at Church headquarters in Salt Lake City; Muslim use of Church canning facilities to produce halal ritually clean food products; Church humanitarian aid and disaster relief sent to predominantly Muslim areas including Jordan, Kosovo, and Turkey; academic agreements between Brigham Young University and various educational and governmental institutions in the Islamic world; the existence of the Muslim Student Association at BYU; and expanding collaboration between the Church and Islamic organizations to safeguard traditional family values worldwide.
These activities represent tangible evidence of Latter-day Saint commitment to promote greater understanding of the Muslim world and witness an emerging role for the Church in helping to bridge the gap that has existed historically between Muslims and Christians. North America has approximately 7 million Muslims, or 2.
Is the God of Muhammad the Father of Jesus?
South America has approximately 1 million Muslims, accounting for 2 percent of the population. Who, then, was Muhammad, and what is there in his life and teachings that has attracted the interest and admiration of Church leaders? What strength and virtues can we find in Muslim experience that, as President Hinckley has suggested, will be helpful in our own spiritual lives?
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At the dawn of the 21st century, Islam is one of the largest and fastest-growing religions in the world. Some even project that Islam will become the most populous religion in the world during the first half of this new century. The roots of this dynamic and, for some people, misunderstood religious movement can be traced back 14 centuries to the humble beginnings and founding work of Muhammad, whom Muslims consider to be the last of a long line of prophets sent by God to teach Islam to the world.
Orphaned in early childhood, he lived a life of poverty as a youth, working as a herdsman for his family and neighbors, an occupation that gave him ample time and solitude to contemplate the deeper questions of life. Muhammad gained a reputation in the community as a trusted arbiter and peacemaker as indicated in the following account:.
In one of the corners they wanted to put the black stone, but could not decide who should have the honour of placing it there. They would have quarrelled violently if [Muhammad] the young man they all admired and trusted had not come by. They asked [him] … to settle the dispute. He told them to spread a large cloak and place the black stone in the middle. They did so.
Then, he asked a man from each of the four clans who were in dispute to take hold of a corner of the cloak. In this way they all shared the honour of carrying the stone. At the age of 25, Muhammad married a widow, Khadija, who was 15 years his senior and a prosperous caravan merchant. She knew of his reputation for honesty and hard work, and she made the proposal of marriage that turned out to be a successful and happy one, producing four daughters and two sons. For the next 15 years Muhammad was engaged with Khadija in running the family business and raising their family.
It was during this period also that he retreated often into the solitude of the desert to pray, meditate, and worship. He had become dissatisfied with the corruption, idolatry, and social inequities that plagued Mecca; he sought for a higher truth that would provide peace, justice, and spiritual fulfillment for him and his people. In C. According to Islamic history, one night while Muhammad was engaged in prayer and meditation on Mount Hira near Mecca, the angel Gabriel appeared to him to deliver a message from God Arabic, Allah.
In the name of thy Lord who created, created man of a blood-clot. For a period of 22 years, from C. His message was rejected in this early period in Mecca, and he and his fledgling community of converts, mostly a few family members and close friends, were shunned, persecuted, and even tortured. Then a group of men came from the town Yathrib and asked Muhammad to act as an arbiter in the squabbles which were ruining their town. Muhammad saw an opportunity to alleviate the suffering of his followers and agreed to leave Mecca.
This emigration Arabic, hijra , from Mecca to Medina, took place in C. Muslims saw in the Hijra a fundamental turning point in the life of the prophet and in the nature of the Muslim community. From being a rejected preacher, Muhammad became a statesman, legislator, judge, educator, and military leader.
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In Medina, the Muslims had freedom to establish themselves securely, develop their institutions for governance and education, and become a prosperous community, in contrast to their status in Mecca as a persecuted, marginal religious minority. A few years after the Hijra, Muhammad was able to return to the city of Mecca, where his teachings were gradually adopted. Today Mecca is considered by Muslims to be the spiritual center of Islam and the holiest of cities, with Medina as the second and Jerusalem the third holiest cities.
In , at the age of 62, Muhammad died unexpectedly after a short fever. By any measure Muhammad was phenomenally successful during his career, even though his name and achievements have been the subject of controversy over the centuries in Western civilization.http://newsite.yourmortgageoptions.ca/buying-a-franchise-10-critical.php
The Lives of Muhammad and Jesus
He dispensed wise and practical advice to followers. He was especially fond of children, allowing his two young grandsons to climb on his back while he was performing prayers.
If I have unjustifiably inflicted bodily harm on anyone, I present myself for retribution. If I owe anything to anyone, here is my property and he may help himself to it. These things are repugnant to my nature and temperament. I abhor them so. With this view of Muhammad in mind, we can understand why Muslims commonly bless his name when it is mentioned in speech or writing, invoke his name in conversations, and celebrate his birthday. Pious Muslims strive to emulate his example in every aspect of life: mode of dress, style of grooming, table manners, religious rituals, and benevolence toward others.
These five pillars are the witness of faith, prayer, almsgiving, fasting, and pilgrimage to Mecca. The principle of almsgiving is designed to care for the poor and to foster empathy in the community of believers. Thus, fasting and almsgiving go hand in hand: denying of oneself cannot be complete without giving of oneself.